Ussian orthodox views about dating

During the Soviet era, the celebration of Christmas in Russia was banned (along with the celebration of other religious holidays); during this period many Christmas traditions were transposed to New Year’s to align with the law.

ussian orthodox views about dating-73

Both of these metropolitans continued intermittently to entertain relations with the synod in Karlovci, but neither of them accepted it as a canonical authority., thereby renouncing its former canonical claims in the United States and Canada; it also acknowledged an autonomous church established in Japan that same year.

Following the collapse of the Soviet Union, discussions concerning the reunification of the churches were initiated.

The chief procurator of the synod, a lay official who obtained ministerial rank in the first half of the 19th century, henceforth exercised effective control over the church’s administration until 1917. In November 1917, following the collapse of the tsarist government, a council of the Russian Orthodox church reestablished the patriarchate and elected the metropolitan as patriarch.

This control, which was facilitated by the political subservience of most of the higher clergy, was especially marked during the procuratorship (1880–1905) of the archconservative K. But the new Soviet government soon declared the separation of church and state and nationalized all church-held lands.

956-1015) prince of Kiev, from among several options, chose the Byzantine rite.

Baptized in 988, he led the Kievans to Christianity.

) is traditionally said to have been founded by the Apostle Andrew, who is thought to have visited Scythia and Greek colonies along the northern coast of the Black Sea. Andrew reached the future location of Kiev and foretold the foundation of a great Christian city.

Orthodox Christian Constantinople's greatest mission outreach was to areas known as Kievan Rus that are now the states of Ukraine, Belarus, and Russia.

Christianity was introduced into Kievan Rus by Greek missionaries from Byzantium in the 9th century.

In 863–869, Saint Cyril and Saint Methodius translated parts of the Bible into Old Church Slavonic language for the first time, paving the way for the Christianization of the Slavs.

There is evidence that the first Christian bishop was sent to Novgorod from Constantinople either by Patriarch Photius or Patriarch Ignatius, circa 866-867 AD.

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