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Besides special martyrologies, of which very few types have reached us, there are general martyrologies which are of the nature of a compilation.They are formed by the combination of several local martyrologies, with or without borrowings from literary sources. All the manuscripts we possess of the "Hieronymian Martyrology" spring from this Gallican recension.The notes of Baronius on the Roman Martyrology cannot be passed over in silence, the work being the result of vast and solid erudition which has done much towards making known the historical sources of the compilations of the Middle Ages.

Among the artificial compilations which have been given the title of martyrologies may be mentioned as more important the "Martyrologium Gallicanum" of André du Saussay (Paris, 1637), the "Catalogus Sanctorum Italiæ" of Philip Ferrari (Milan, 1613), the "Martyrologium Hispanum" of Tamayo (Lyons, 1651-59); the last-named must be consulted with great caution.

The universal martyrology of Chastelain (Paris, 1709) represents vast researches.

VI and VII for June of the "Acta SS." Although some have criticized Du Sollier for his text of Usuard, the edition far surpasses anything of the kind previously attempted, and considering the resources at his disposal and the methods of the time when it was prepared, it may be regarded as a masterpiece. Quentin ("Les Martyrologes historiques du moyen âge", Paris, 1908) has taken up the general question and has succeeded in giving a reasonable solution, thanks to a very deep and careful study of the manuscripts.

For a long time the study of the "Hieronymian Martyrology" yielded few results, and the edition of F. Fiorentini ("Vetustius occidentalis ecclesiæ martyrologium", Lucca, 1668), accompanied by a very erudite historical commentary, caused it to make no notable progress.

Worthy of mention, as in some way being included in the preceding categories, are a number of martyrologies or calendars of some special interest, whether considered as documents more or less important for the history of the veneration of saints, or regarded as purely artificial compilations.

We may refer to the provisory list drawn up at the beginning of Vol.Gregory and the works of some of the Fathers, and for the Greek saints by the catalogue which is known as the "Menologion" of Sirlet (in H. The Antwerp edition of 1589 was corrected in some places by Baronius himself.A new edition of the text and the notes took place under Urban VIII and was published in 1630.Among the Roman martyrs mention is already made in the "Ferial" of some African martyrs (7 March, Perpetua and Felicitas; 14 September, Cyprian ).The calendar of Carthage which belongs to the sixth century contains a larger portion of foreign martyrs and even of confessors not belonging to that Church.I for November of the "Acta SS." Particularly interesting, however, is the marble calendar of Naples, at present in the archdiocesan chapel, and which is the object of the lengthy commentaries of Mazocchi ("Commentarii in marmoreum Neapol.

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