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The architecture of a previous period fostered a certain behavior, in the form of pseudonymity, just as the current social web fosters publicity.

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Using auto-response, the bots are subject to well-defined algorithms, rules of sociality and expected reactions, even when no one is there.

Where have all the humans migrated in the wake of this virus? This is the result of a pathetic strategy; if it is only they and the bots, then the sole female is uncontested. Chat, but others like Chat Avenue, whose adult (i.e., sex) room refreshes at such a rapid pace that conversation is made impossible.

It is accepted practice that we are to monitor our daily digital interactions as if our life depended on it, and indeed, often it does.

We are full-time public relations agents representing ourselves.

Stepping outside the walls of this global village, in search of a return to the individual, nomadic cyber surfers of an earlier networked era seems counter intuitive to the branding and marketing of our digital , but with the eruption of online spaces which facilitate anonymity, or the stranger, and an increase in privacy concerns, it appears that more and more users are experiencing an identity crisis –but which one? Chat, once a thriving enclave, is like a living monument to another era, a ghost town overrun not by chatters per se, but by chatbots.

Whole rooms exist with various themes, topics, sub-topics, and subject matter with rarely a living human in sight.

Yet now we are asked to do the same as , with real friends and acquaintances.

How one negotiates who they want to be with and who they are is a difficult game.

These later social web platforms have taken the place of self-made homepages devoted to the individual.

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